Tuesday, April 21, 2009
Saturday, April 11, 2009
Happy Early Easter! I Pray that each of you have a great Easter that is centered around Praise for Jesus and His life, death, and resurrection for US! I am once again sharing Psalm 22 with you this morning. Can you tell that I love this Psalm? As you read it, think about Jesus and what He did for us. I know that I am so undeserving and so, so unworthy of such a gift from my Father, the King! It is by my Savior's wounds that I am healed and I am just so grateful that He loved me enough to offer me such a wonderful, free gift of Salvation!If you don't know Him as your Lord and Savior, I Pray that you will stop and meditate on this Psalm. Let is speak to your heart and really listen. This isn't just a story, but our Christ who walked this earth just as we are and gave His life just so we could have an eternal one with His Father, Our Father, The King!
1My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
3But thou art holy, O thou that inhabitest the praises of Israel.
4Our fathers trusted in thee: they trusted, and thou didst deliver them.
5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
6But I am a worm, and no man; a reproach of men, and despised of the people.
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
10I was cast upon thee from the womb: thou art my God from my mother's belly.
11Be not far from me; for trouble is near; for there is none to help.
12Many bulls have compassed me: strong bulls of Bashan have beset me round.
13They gaped upon me with their mouths, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17I may tell all my bones: they look and stare upon me.
18They part my garments among them, and cast lots upon my vesture.
19But be not thou far from me, O LORD: O my strength, haste thee to help me.
20Deliver my soul from the sword; my darling from the power of the dog.
21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
23Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
26The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
27All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
28For the kingdom is the LORD's: and he is the governor among the nations.
29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
30A seed shall serve him; it shall be accounted to the Lord for a generation.
31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Just wanted to share the notes from my New Defender's Study Bible on this Psalm. These are such interesting notes and they really provide insight on these prophetic verses of scripture!
22:1 why hast thou forsaken me. Psalm 22 is an amazing prophetic description of the future crucifixion of God's Son. This psalm was written a thousand years before its fulfillment and described in graphic detail the sufferings of Christ on the cross, long before the method of crucifixion was known and practiced among the Jews and Romans. It opens with the central of the "seven words" from the suffering Savior: "Why?" (Ma 27:46). The other "seven words" are located in order: Luke 23:34; 23:43; John 19:26-27; John 19:28,30: and Luke 23:46.
22:2 night season. This evidently a reference to the supernatural three-hour darkness at the height of His sufferings (Mat 27:45).
22:3 thou art holy. Here is the reason for the darkness and the silence of God. God had made the sacrificial Lamb "to be sin for us" (2 Co 5:21), and a holy God could not "look on iniquity" (Hab 1:13).
22:6 worm. On the cross, the Lord Jesus called Himself a "scarlet worm." This same word refers to the worm from which the Israelites of that day obtained their red dyes and is usually translated "crimson" or "scarlet." The female worm of this species, when laying her eggs, affixes her body to a wood surface on which she will die after the young are born. The wood, her body, and the young are reddened with the death of the life-giving mother. In a similar image the Lord Jesus made "peace through the blood of his cross" (Colossians 1:20).
22:8 let him deliver him. This was exactly the mocking cry of those enemies of Jesus around the cross who instigated His execution (Ma 27:43).
22:10 from the womb. Christ's miraculous conception and birth were unique among men. He did not need to be converted to God sometime after He was born, like other men with inherited sin-natures.
22:13 roaring lion. The picture seems to be one of an assembly of the wicked spirits of darkness gleefully prancing about His cross, waiting to swallow Him up - Satan, the roaring lion (1 Peter 5:8), mighty bulls, and dogs and unicorns (22:12, 16, 21). These references could mean demon-controlled men, but are actually invisible powers of darkness. Nevertheless, "having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it there at "his cross" (Col 2:14-15).
22:14 it is melted. The awful sufferings of crucifixion involved the slow separation of the bone joints, the collapse of the heart cavity, and finally a gushing of both blood and water (Jo 19:34) when the soldier's spear pierced His side.
22:15 potsherd. A "potsherd" is a broken piece of pottery.
22:15 my tongue cleaveth. Indescribable thirst was induced in the midday sun (Jo 19:28).
22:16 dogs have compassed me. It is possible that the reference to "dogs" was a euphemism for a crowd of sodomites (De 23:17-18).
22:16 pierced my hands. The piercing of His hands and feet is a clear reference to the nails which affixed Him to the cross (note also Ze 12:10; 13:6; Jo 19:37; 20:25-28; Re 1:7).
22:18 cast lots upon my vesture. The unusual action of gambling for His cloak is prophesied here and is one of the very few events recorded in all four Gospels (Ma 27:35; Mk 15:24; Lk 23:34; Jo 19:24).
22:20 my darling. In the Greek Septuagint translation of the Old Testament, "darling" is monogenes, used in John 3:16 and elsewhere to identify Jesus as God's "only begotten" Son.
22:21 though hast heard me. At the very climax and completion of His sufferings, as He was about to be impaled on the mighty horns of the unicorns and swallowed by the ravening lion, the Father finally heard His cry, and delivered Him.
22:22 midst of the congregation. At this point in the psalm the theme suddenly changes from suffering to praise. The debt for sin has been fully paid, and our sin-bearer becomes our great praise-leader. His congregation at the foot of the cross was very small --His mother, John, and the other women. One day His praise would be in the midst of not just "two or three ... gathered together in my name" (Ma 18:20), but of "the great congregation" (22:25), "the general assembly and Church of the firstborn, which are written in heaven" (He 12:23).
22:22 praise. It is strikingly significant that this first mention of the verb "praise" (Hebrew hallal) in the book of Israel's praises, as the Book of Psalms were called, is at Psalm 22:22. This surely seems more than coincidence, for twenty-two is the number of letters in the Hebrew alphabet. The chapter and verse structure in the Book of Psalms, unlike the rest of the Bible, was there from the beginning. Thus, the very purpose of human language is to praise our Creator and Savior, and the great occasion of praise is His victory over sin and death on the cross.
22:25 great congregation. See also Psalm 35:18; 40:9-10; 149:1.
22:27 All the ends of the world. As a result of His work on the cross, His followers will be His witnesses "unto the uttermost part of the earth" (Ac 1-8).
22:31 shall be born. As the great message is carried to "all the ends of the world" (22:27_, the spiritual "seed" (22:23, 30) that "shall be born" because of His death will testify "that he hath done this" --literally, that as He cried from the cross (Jo 19:30), "It is finished!"
Have a wonderful, Christ Praising Easter!
Ps. Share this Psalm and notes with someone you know!
Wednesday, April 08, 2009
I GOT THIS TODAY IN AN EMAIL! SO GOOD!
Why Did Jesus Fold the Napkin?
Why did Jesus fold the linen burial cloth after His resurrection? I
Never noticed this....
The Gospel of John (20:7) tells us that the napkin, which was placed
Over the face of Jesus, was not just thrown aside like the grave
The Bible takes an entire verse to tell us that the napkin was neatly
Folded, and was placed at the head of that stony coffin.
Early Sunday morning, while it was still dark, Mary Magdalene came to
the tomb and found that the stone had been rolled away from the
She ran and found Simon Peter and the other disciple, the one whom
Jesus loved. She said, 'They have taken the Lord's body out of the
tomb, and I don't know where they have put him!'
Peter and the other disciple ran to the tomb to see. The other
disciple outran Peter and got there first. He stooped and looked in
And saw the linen cloth lying there, but he didn't go in.
Then Simon Peter arrived and went inside.. He also noticed the linen
Wrappings lying there, while the cloth that had covered Jesus' head
Was folded up and lying to the side.
Was that important? Absolutely!
Is it really significant? Yes!
In order to understand the significance of the folded napkin, you have
to understand a little bit about Hebrew tradition of that day.
The folded napkin had to do with the Master and Servant, and
Every Jewish boy knew this tradition.
When the servant set the dinner table for the master, he made sure
that it was exactly the way the master wanted it.
The table was furnished perfectly, and then the servant would wait,
Just out of sight, until the master had finished eating, and the
Servant would not dare touch that table, until the master was finished.
Now if the master were done eating, he would rise from the table, wipe
his fingers, his mouth, and clean his beard, and would wad up that
napkin and toss it onto the table.
The servant would then know to clear the table. For in those days, the
wadded napkin meant, 'I'm done'.
But if the master got up from the table, and folded his napkin, and
Laid it beside his plate, the servant would not dare touch the table,
The folded napkin meant, 'I'm coming back!'
He is Coming Back!! Be Blessed
Thursday, April 02, 2009
15 Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
16 Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
17 The troubles of my heart are enlarged: O bring thou me out of my distresses.
18 Look upon mine affliction and my pain; and forgive all my sins.